Monday, November 28, 2011
I read a number of atheist blogs daily which can be uplifting. Some good news here and there with billboards and what not. And then, something like this comes along and I'm reminded of how screwed we are because of our unthinking adherence to magical thinking.
From the NY Times:
MOSCOW — From morning all through the night, tens of thousands of Russians have been lining up since Saturday in the cold with just one aim: to kiss a glass-covered reliquary that they believe holds the Virgin Mary’s belt.
(by the way, in a video on CNN I don't see anyone cleaning the plastic (you can't actually kiss the belt itself) between kisses. Just imagine. . .
All in all about a half million people stood in line in sub zero temperatures for over 26 hours to get a turn at kissing the belt. Why? Because it's supposed to cure of some minor ills but more importantly its supposed to increase fertility. Russia's population is declining so this might be a way to make more people. And of course it is just really, really extra 'holy'.
Where to start?
1. How the fuck could anyone prove that this is the belt of the virgin Mary when you can't even prove that the virgin Mary herself ever existed?
2. How would it work? Oh wait, I know. . . if we could explain it it wouldn't be a miracle and that would suck all the magic out of it. Plus, if you're actually kissing plexiglass several centimeters above the belt how does THAT work. What if you kiss air a foot above that? What if you just blow it a kiss. Tongue? What if I make a kissing sound here in Chicago but aim my kiss toward Moscow?
3. Maybe Russia's population is declining because IT IS A SHITTY PLACE TO LIVE WITH A SHITTY CORRUPT GOVERNMEMT! Maybe do some work on that side of the ledger instead of kissing a fucking belt and you might actually effect some change!
4. They had belts then?
5. Now virgin Mary's garter belt might be a different story!
6. Why do I even try. . .
Oh and that creepy priest with the beard and the hood. . . . can kiss my ass for promoting this kind of drivel.
Sunday, November 20, 2011
When someone says God told him to kill the neighbor they are quickly put in jail and given treatment. When someone says God told them to run for president (or invade Iraq) they are considered glowing examples of 'spiritual' goodness. How do you know that God the prankster did in fact deliver both messages? You can't know this. You can't know whether God is really speaking to someone or whether they are just having that thought that God is speaking to them.
And, why do we still put belief in un-proveable conjectures as a yardstick for goodness? Americans will put a guy's 'spiritualism' way ahead of his ideas, his track record, his writing. If he looks good in a conservative suit and can proselytize he's got a shot. Especially in Iowa!
John Kennedy was a war hero, a writer, a thinker of big ideas, and a Catholic. He would be un-electable today. Why? He never made religion or 'spirituality' a premise or connected it with governing.
Here's Kennedy's famous speech where he does confront his Catholocism and makes some other dynamic points. It's worth a read. It's really worth a read. Parts in bold are my emphasis.
December 5, 2007
On Sept. 12, 1960, presidential candidate John F. Kennedy gave a major speech to the Greater Houston Ministerial Association, a group of Protestant ministers, on the issue of his religion. At the time, many Protestants questioned whether Kennedy's Roman Catholic faith would allow him to make important national decisions as president independent of the church. Kennedy addressed those concerns before a skeptical audience of Protestant clergy. The following is a transcript of Kennedy's speech:
Kennedy: Rev. Meza, Rev. Reck, I'm grateful for your generous invitation to speak my views.
While the so-called religious issue is necessarily and properly the chief topic here tonight, I want to emphasize from the outset that we have far more critical issues to face in the 1960 election: the spread of Communist influence, until it now festers 90 miles off the coast of Florida; the humiliating treatment of our president and vice president by those who no longer respect our power; the hungry children I saw in West Virginia; the old people who cannot pay their doctor bills; the families forced to give up their farms; an America with too many slums, with too few schools, and too late to the moon and outer space.
These are the real issues which should decide this campaign. And they are not religious issues — for war and hunger and ignorance and despair know no religious barriers.
But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured — perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again not what kind of church I believe in — for that should be important only to me — but what kind of America I believe in.
I believe in an America where the separation of church and state is absolute, where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishioners for whom to vote; where no church or church school is granted any public funds or political preference; and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.
I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials; and where religious liberty is so indivisible that an act against one church is treated as an act against all.
For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew— or a Quaker or a Unitarian or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim, but tomorrow it may be you — until the whole fabric of our harmonious society is ripped at a time of great national peril.
Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.
That is the kind of America in which I believe. And it represents the kind of presidency in which I believe — a great office that must neither be humbled by making it the instrument of any one religious group, nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a president whose religious views are his own private affair, neither imposed by him upon the nation, or imposed by the nation upon him as a condition to holding that office.
I would not look with favor upon a president working to subvert the First Amendment's guarantees of religious liberty. Nor would our system of checks and balances permit him to do so. And neither do I look with favor upon those who would work to subvert Article VI of the Constitution by requiring a religious test — even by indirection — for it. If they disagree with that safeguard, they should be out openly working to repeal it.
I want a chief executive whose public acts are responsible to all groups and obligated to none; who can attend any ceremony, service or dinner his office may appropriately require of him; and whose fulfillment of his presidential oath is not limited or conditioned by any religious oath, ritual or obligation.
This is the kind of America I believe in, and this is the kind I fought for in the South Pacific, and the kind my brother died for in Europe. No one suggested then that we may have a "divided loyalty," that we did "not believe in liberty," or that we belonged to a disloyal group that threatened the "freedoms for which our forefathers died."
And in fact ,this is the kind of America for which our forefathers died, when they fled here to escape religious test oaths that denied office to members of less favored churches; when they fought for the Constitution, the Bill of Rights and the Virginia Statute of Religious Freedom; and when they fought at the shrine I visited today, the Alamo. For side by side with Bowie and Crockett died McCafferty and Bailey and Carey. But no one knows whether they were Catholic or not, for there was no religious test at the Alamo.
I ask you tonight to follow in that tradition, to judge me on the basis of my record of 14 years in Congress, on my declared stands against an ambassador to the Vatican, against unconstitutional aid to parochial schools, and against any boycott of the public schools (which I have attended myself)— instead of judging me on the basis of these pamphlets and publications we all have seen that carefully select quotations out of context from the statements of Catholic church leaders, usually in other countries, frequently in other centuries, and always omitting, of course, the statement of the American Bishops in 1948, which strongly endorsed church-state separation, and which more nearly reflects the views of almost every American Catholic.
I do not consider these other quotations binding upon my public acts. Why should you? But let me say, with respect to other countries, that I am wholly opposed to the state being used by any religious group, Catholic or Protestant, to compel, prohibit, or persecute the free exercise of any other religion. And I hope that you and I condemn with equal fervor those nations which deny their presidency to Protestants, and those which deny it to Catholics. And rather than cite the misdeeds of those who differ, I would cite the record of the Catholic Church in such nations as Ireland and France, and the independence of such statesmen as Adenauer and De Gaulle.
But let me stress again that these are my views. For contrary to common newspaper usage, I am not the Catholic candidate for president. I am the Democratic Party's candidate for president, who happens also to be a Catholic. I do not speak for my church on public matters, and the church does not speak for me.
Whatever issue may come before me as president — on birth control, divorce, censorship, gambling or any other subject — I will make my decision in accordance with these views, in accordance with what my conscience tells me to be the national interest, and without regard to outside religious pressures or dictates. And no power or threat of punishment could cause me to decide otherwise.
But if the time should ever come — and I do not concede any conflict to be even remotely possible — when my office would require me to either violate my conscience or violate the national interest, then I would resign the office; and I hope any conscientious public servant would do the same.
But I do not intend to apologize for these views to my critics of either Catholic or Protestant faith, nor do I intend to disavow either my views or my church in order to win this election.
If I should lose on the real issues, I shall return to my seat in the Senate, satisfied that I had tried my best and was fairly judged. But if this election is decided on the basis that 40 million Americans lost their chance of being president on the day they were baptized, then it is the whole nation that will be the loser — in the eyes of Catholics and non-Catholics around the world, in the eyes of history, and in the eyes of our own people.
But if, on the other hand, I should win the election, then I shall devote every effort of mind and spirit to fulfilling the oath of the presidency — practically identical, I might add, to the oath I have taken for 14 years in the Congress. For without reservation, I can "solemnly swear that I will faithfully execute the office of president of the United States, and will to the best of my ability preserve, protect, and defend the Constitution, so help me God.
Transcript courtesy of the John F. Kennedy Presidential Library and Museum.See what I mean? Completely un-electable!
Saturday, November 12, 2011
Children are naturally equipped to learn through observation and investigations. Every experience, every word, every toy deeply impacts her understanding of her world and the connections she makes. Every time a child learns something new, the brain rewires itself based on the child’s understanding. Every time the child repeats a task or a skill that particular neural pathway is reinforced and strengthened. “Learning changes the brain because it can rewire itself with each new stimulation, experience, and behavior” (Jensen, p. 13). (From Early Childhood News)
If you let a child continue to explore the natural world and help them along the way they would NEVER 'discover' god. There is no set of observations that would naturally lead one to conclude, "God did it". The only reason anyone has a belief in any god is because when they were very young a grown-up that they trusted told them about God. At a young age they are not equipped to challenge and moreover are wired to trust the adults.
God is only part of our cultural landscape because we keep re-telling the same old stories. God is NOT part of our natural discoverable world.
Friday, November 11, 2011
Here's what I think about all that: It's self-serving.
It is soooooo easy to say, "I'll pray for you". It makes you sound (to some) like a 'good' person. But in FACT there is not one shred of evidence that doing so does anything for the person being prayed for. Fifteen seconds reflection/research should convince even the devout of this FACT. So, to say that you are praying for someone or that you are promoting others to join you in praying for someone is just your own ego trying to launch your own self into the 'good person' club. Please. . . get over yourself. A billion Chinese people could give a rat's ass if you pray or not.
Listen, here's the best way to be in the 'good person' club. Get off your ass and DO something. Help somebody. Volunteer. Show up. Give money. You can pray all you want. That's fine. But let's back it up with something real, OK?